The Door to the Dimension of Love

I begin as often with a note about nature. In Oregon spring clearly is with us. Tulips have been beautiful but are about finished; azaleas are blooming radiantly, rhododendron are opening their glorious blossoms. Tree pollen has been like yellow snow for weeks but now seems to be giving way to the flurry of petals from cherry and apple trees. A few very warm very sunny days have been tantalizing but the reality is that spring has come too soon and we are very grateful now that the rains have returned. The rhythm of life here in the Pacific Northwest is that the temperate summers are dependent on the rainy winters. It is an ecosystem. It is the visual evidence of the action of the creative power of God, which is love, expressed in the totality of the environment. Nature breathes and so do we, nature smiles and so do we, nature relaxes and so do we. And as the ecosystem in synchrony builds and communicates love, wonder and joy increase as well.

So, it is critical to comprehend human enterprise not as singular but, rather, as part of this ecosystem of love from God. We are created in God’s own image as loving people, and the stewardship of nature we have been given consists primarily of maintaining our synchrony of love with creation. Stop and smell the flowers, but remember to prune judiciously so they will continue to thrive. And in this way responsibility evolves as loving action.

Indeed, the cosmos is everlasting, the cosmos brings light and movement and gravity and pull and push and ebb and flow, all possible because it is love filling what would otherwise be a void. Without love there is only the void. With love there is only life.

Thus, there is an ecosystem of love in which the entry into the dimension of love is the pathway to eternal life in joy. The ecosystem of love is available to every child of God who loves, who loves God, who loves the other children of God. Therefore, there can be no outcasts. Anyone who loves, has found the door into the dimension of love.

Love can take many forms, we have to be clear about this. When we talk about God and love we are not talking about warm fuzzy feelings; we are, instead, talking about justice, righteousness, equality, egalitarianism, peace, and the accompanying concepts of restraint, refrain, responsibility.

In the Acts of the Apostles [8:26-40] Philip is directed by God, fueled by the power of love. An angel sends him to the right spot, the Spirit directs him to where he encounters the official identified as a eunuch. After their interaction—their synchrony of love in action–the Spirit snatches Philip away and deposits him where he is next needed to preach the Gospel of love. God’s Spirit of love moves Philip across dimensions to build up the love needed to spread the good news of salvation.

The court official identified as a eunuch is an outcast from the religious community; because of his sexual difference he cannot be a part of the congregation. But his love of God overcomes his difference, his love of God compels his desire to know Jesus. This is his opening to the dimension of love. God, love, always rushes into the opening to fill the void.

Philip proclaims the Gospel of love, baptizes him and receives him into the household of God, and he goes on his way rejoicing, no longer outcast, now a full member of the community. Such is the power of love to bring everyone into the fold as a child of God through believing in Christ Jesus.

If we love one another, God lives in us, and his love is perfected in us [1 John 4:12].

God is love, and those who abide in love abide in God, and God abides in them [1 John 4:16].

John’s first epistle [1 John 4:7-21] continues the expression of the power of love. Love is the very force of life, life is God because love is God, God is love and therefore God is life. When we love each other God is alive within and among us thriving and building up more love.

In John’s Gospel [15:1-8] Jesus uses the metaphor of a vineyard to make his point about the ecosystem of love. God is the vinegrower, Jesus is the vine, the branches must be pruned to bear the best fruit, those branches that are pruned grow and bear much fruit.

God is love, Jesus is the Word of love, the vine is the dimension of love, the branches that bear even a little love bear much love, we are those branches, our job is to bear the fruit of love.

When we live in God’s loving ecosystem we thrive, love thrives, love builds up, whatever creates more love (joy) is part of the working of the ecosystem.

Of course, we who are LGBTQ+ people might identify with the outcast in Philip’s story, but also as the lovingly tended vine that bears much fruit in Jesus’ metaphor.

Remember, the purpose of scripture is not to serve like a cookbook or a legal repository, but rather, to reveal to us God’s purpose.

Here is a person who was outcast because of his sexual classification who, despite that, seeks understanding, finds God, and the Holy Spirit sends him an apostle and leads him to the waters of baptism. From there it is revealed that, like us, he has eternal life in Christ.

And Philip, the apostle, I love this story (not least because for several years I was rector of one of his churches), is shunted like the Jetsons from spot to spot from need to need by God’s Spirit of love. And the whole time Philip stands at the door to the dimension of love.

5 Easter Year B 2024 RCL (Acts 8:26-40; Psalm 22:24-30 Deus, Deus meus; 1 John 4:7-21; John 15:1-8)

©2024 The Rev. Dr. Richard P. Smiraglia. All rights reserved.

Love in Truth and Action

In the fourth week of Eastertide the seasons everywhere remind us of the eternity of creation and of the power of God’s love. Here in Oregon the spring is at its peak; tulips are at their prime, as the cammellia’s finish their riot of late winter color the azaleas and rhododendrons begin their turn, the blooming cherry trees yield in turn to the apple trees, the vineyards are dressed one again in frocks of deep green.

The evidence of the eternal reliability of God’s love is all around us to see if we can slow down the pace of our daily lives long enough to appreciate it.

In our lives as LGBTQ+ people there is nothing more important than to hold on to the love that is the essential nature of our creation in God’s own image. We love because we must. We love because we are made of love. We love because love builds up—our love insures the active creative habitat around us as our love builds and spreads. It is to this that we have been called.

The scripture appointed for this Sunday is all focused on the concept of love in truth and action, as John writes in his first epistle [1 John 3:18].

In the scene from the Acts of the Apostles [4:5-12] Peter and John have been preaching and healing in Jesus’ name. Healing is restoring fullness of life and equality in community through the power of love.

Healing, especially in the New Testament sense of being made whole in community is something God’s L:GBTQ+ people understand. We are often on a roller-coaster ride of being cast out one day and brought back into community the next. More to the point, we are jostled by competing forces in the world. Last week Title IX protections (in education) were expanded to protect against any “sex-based harrassment” and especially to enhance protection of trans folks. This rolls back decisions made just four years ago by different political forces in the US. This is an act of healing. But, in the same week the conservative supreme court let an Idaho law stand that prohibits transgender care for minors. This is the crowd pushing back and preventing healing. We live and love on this roller coaster, as indeed, do all of God’s creatures.

Excoriated for healing Peter and John are arrested and confined by the authorities. They know this roller coaster too. Peter testifies, or preaches if you will, by the power of the Holy Spirit, which is love. It says Peter is “filled with the Holy Spirit.” It means he has pushed out the vacuum of the absence of love and filled it with loving action, which, of course, is how he has been able to pass along healing. Peter testifies before this crowd to the power of healing love.

Psalm 23 says that God is my shepherd, and in John’s Gospel [10:11-18] Jesus says “I am the good shepherd … I know my own and my own know me.”

John’s epistle reminds us that we know Jesus because we know his love, and we know this love because love has created and surrounded and suffused us. John, who was standing there arrested by the crowd with Peter when the spirit of love filled Peter and compelled him to preach the Gospel of love. John’s epistles are among the most beautiful testimonies to the love of God in Christ and its power to heal. Love in truth and action fills the void. Love enlightens creation.

Jesus reminds us that everyone is included. Everyone is known by the love of God. All we have to do to receive God’s love is to recognize God calling us by our own names.

God calls each of to be God’s loving LGBTQ+ people in truth and action in the world.

Alleluia!

4 Easter Year B 2021 RCL (Acts 4:5-12; Psalm 23 Dominus regit me; 1 John 3:16-24; John 10:11-18)

©2024 The Rev. Dr. Richard P. Smiraglia. All rights reserved.

That Our Joy May Be Complete

The great message of Easter, indeed, the great message of Christianity, is that sin is forgiven for those who have faith in Christ.

To understand this requires multiple levels of comprehension, indeed, even dimensions of reality.

Sin, is disconnection, from God. The main way humans sin—disconnect from God—is to disconnect from each other. The opposite of sin is love. When we have love for one another—the love which is God—then we cannot be disconnected.

Today I heard a commentator on radio say that the problem in the world arises when both sides in a conflict are too hurt to stop hurting. In other words, so long as both sides are too hurt, they are so absent of love that they cannot see their way to a human realization of a way out.

Hurt is hurt; but let us remember the power of forgiveness. Forgiving is not forgetting, it is not forgoing justice, but it is the way to clear away the wall that prevents love. When that wall is raised there is no possibility of grace. The wall must be erased.

This is the essence of Christianity. Forgiveness is ours, by faith, by grace even, if only we can tear down those walls of sin that disconnect us.

Connection is God’s plan for creation. Not just connection, but synchrony, interconnection that is greater than the sum of its parts—otherwise known to us as “love builds up.” Connection, love, glory, blessing.

Both the epistle [1 John 1:1-2:2] and the Gospel reading [John 20:19-31] are from the author of John’s Gospel this week. The message is this: “what was from the beginning” “concerning the word of life,” that “our joy may be complete” when we walk in love. When we walk in love we understand that when sin occurs forgiveness is ours if we ask for it in faith. “Do not doubt but believe.”

Erasing the wall is the hard part. We who are created LGBTQ+  in God’s image learn to live with the powerful love in our souls even in the midst of oppression from all sides. We must erase the walls that separate us from each other—“Oh, how good and pleasant it is, when brethren live together in unity” [Psalm 133: 1]. If we can tear down those walls, we will see Christ among us and receive his peace.

2 Easter Year B 2024 RCL (Acts 4:32-35; Psalm 133 Ecce, quam bonum!; 1 John 1:1-2:2; John 20:19-31)

©2024 The Rev. Dr. Richard P. Smiraglia. All rights reserved.