Love surpasses all understanding. How is that? If you know the power of love; not sentimental warm feelings, but truth, justice, righteousness—the things that define God’s love–then you know that love surpasses all understanding. God pours love into our hearts so that we might give love out through our own love of life building it up until the whole of creation sings with joy.
As indeed it is doing right now. The rhododendrons are blooming gloriously, shortly it will be warm enough to plant vegetables for the summer, the peonies are swelling to blossom, after some dry spells the spring rain is gloriously back in Oregon giving us the opportunity for short drives in the rain, for in-between sunny day glimpses of Mount Hood glistening with new snow. Love is endemic.
There are two broad categories of prayer, or maybe I should say, approaches to prayer. Kataphatic prayer is the kind we find in liturgies, precise words repeated over and over in specific patterns. Apophatic prayer is the kind used in “centering” prayer, in which there is no content, only the job of being still and listening for what God brings (here is a tutorial).
I have always been more attracted to kataphatic prayer. Indeed, I find it apophatic in its repetitive nature. That is, as the prayer is recited over and over, consciousness shifts from the foreground to the back, where indeed there is silence, and room for God to enter in. But that’s just me I guess.
I thought of this when I saw this week’s story from Acts [10:44-48] where it says “While Peter was still speaking, the Holy Spirit fell upon all who heard the word.” LOL, his kataphatic voice lulled them into apophatic presence. They were lulled into a trance by Peter’s voice and in the trance the Holy Spirit occupied their hearts. The listeners were converted by the indwelling of the Holy Spirit. Fascinatingly, the story ends by telling us they invited Peter to stick around for awhile.
But there also is a story here about the spiritual welcoming of those were were outcast. The crowd Peter was preaching to was a mix of insiders and outcast; the insiders were “astounded” that the outcasts could get it, not just that they heard and understood but that they received the Holy Spirit.
It reminded me of church conventions, where of necessity everyone is together in one place and in worship the divisions must cease. It is in such arenas that LGBTQ+ people are at their most powerful just by their presence, especially their visible presence among the faithful. Sing a new song, indeed [Psalm 98]. This past week after decades of division our United Methodist kin, in convention, used the joy and love in their hearts to bring LGTBQ+ people into full membership. The insiders embraced the formerly outcast and all of the faithful received the indwelling of the Holy Spirit.
John’s first epistle of love [1 John 5:1-6] continues to explain how all of us who know God’s love must be (as there can be no other possibility) children of God. We know God’s love because we know love as we know gravity. We know love as we know rain and sun and hugs and tears. We know love because we are love because we are people of love.
In John’s Gospel [15:9-17] Jesus tells his disciples about the transcendence of love: “As [God] has loved me, so I have loved you; abide in my love.” Joy must be in us for us to make love complete. But God’s love brings us such joy that we have the capacity to make more love. Love builds up. If we love one another creation will bring everything we need.
Let us embrace the Holy Spirit, rejoice in inclusiveness, and pray however we can for peace in the Holy Land.
6 Easter Year B 2024 RCL (Acts 10:44-48; Psalm 98 Cantate Domino; 1 John 5:1-6; John 15:9-17)
©2024 The Rev. Dr. Richard P. Smiraglia. All rights reserved.